After he got the amendment ratified, there's a strong argument that the paper probably should have been given a higher grade. But had he been given that higher grade in the first place, he probably wouldn't have gone through the effort to ratify the amendment.
You could argue that the paper did deserve the initial C grade, because that's what it took to get him angry enough to go and get the amendment ratified.
I.e. capriciously, arbitrarily, and often based on a random person's mood at some random time?
Many different groups have mutually conflicting expectations about what grades are supposed to be for. But one thing I think students, teachers, and prospective employers would agree on is that they should be rooted in some measure of performance or ability. Otherwise they serve no socially beneficial purpose at all. What is the point in taking a calculus exam if you'll just get 0/100 because the professor doesn't like your handwriting?
> Don't worry about people stealing an idea. If it's original, you will have to ram it down their throats.
The paper was originally graded by a TA who gave the "C" grade. Watson appealed the grade to the professor. The professor reviewed it and upheld the "C" grade, stating that he had not sufficiently convinced her that the amendment was still alive.
https://en.wikipedia.org/wiki/Twenty-seventh_Amendment_to_th...
I hardly doubt being given an A+ and being encouraged and told that he had quite an idea there would have led him to abandon the enterprise.
Too often exceptional students perform despite poor teaching practices, and then we look to the poor teaching practices as the root of the success.
The headline is literally "The Bad Grade That Changed The U.S. Constitution"
The teacher goes on to say of herself "You have, just by making this fellow a grade he didn't like, affected the U.S. Constitution more than any of your fellow professors ever thought about it, and how ironic is that?"
The article also insinuates that Watson only began lobbying to change the grade. "Most people would have just taken the grade and left it at that. Gregory Watson is not most people."
Why? Partly because the Supreme Court has been very willing to discover hidden rights within the existing amendments, decreasing the need for states to go through the very arduous process of getting a new amendment over the finish line.
That might seem like a fine way to handle things ... if the court is discovering constitutional rights that are in line with your views.
But this workaround puts a LOT of power into the hands of the nine justices who control the judicial branch. Amending the constitution was purposefully designed to be harder to do than passing normal legislation, which requires a majority of Congress plus the president's signature. But in many pivotal cases over the past five decades, just five justices decided the outcome.
Obviously once they start doing that there's no real way to control what they are able to modify, but the only real way to fix it would be to completely scrap the current constitution and start from scratch (and be much more explicit about everything including rights and constitutional review). However,the constitution is now seen as something like infallible scripture in the US, plus it's impossible to get everyone to agree on anything, so that would be highly unlikely in the near future even though other to countries have been able to do it.
Let's take that as true, 'cause I agree
> so the supreme court essentially has no choice but to make stuff up.
No. The supreme court should have continued to observe the constitution and told Congress that they needed to propose some amendments. If there was a need for them, they'd happen, just like they have in the past.
An inability for states to rule themselves is, I think, the driving force behind identity politics today.
A federal state as a tight union of autonomous non-sovereign states is viable. We have plenty of examples for that. An EU-style loose union of sovereign states also works, if only barely. However, there is no evidence that a loose union of non-sovereign states would work in the present-day world. It might work, but the question is very complex, and we can't hope for a confident answer without actually trying it.
One, that’s not quite true. Sometimes the Constitution uses broad language. For example, the Commerce Clause is worded expansively. It’s probably been pushed a bit beyond the text, but the bigger impact is from vastly more activity in the country involving “interstate commerce.” Regardless, that’s well within the scope of interpretation and judgment.
By contrast, there are a number of things the Supreme Court has simply made up. Conjuring a “right to privacy” from “penumbras” of the other amendments is an example. The “reasonable expectation of privacy” formulation of the 4th amendment. The “wall of separation” of church and state. The country wouldn’t fall into the ocean without these things.
The administrative state is probably the most unconstitutional thing that’s simultaneously necessary. Specifically, regulatory agencies in the executive branch that combine legislative and judicial functions. (E.g. having the ability to promulgate rules and then adjudicate violations.) But one can imagine workarounds. E.g. executive agencies propose rules which Congress enacts. (Proposing laws is actually a function of the executive branch.)
As far as the right to privacy, see the 9th amendment.
There's a ton of things that were just so obvious as to not require writing down.
If you take the majority view from Griswold, I agree. But if you take the pre-Slaughterhouse view of the Privileges and Immunities Clause of the 14th amendment (yes, I although I loathe to say it, an originalist view), I don’t think a fundamental right to privacy can be thought of as that far fetched.
Or the constitution can be amended.
While we’re at it, promote the non-slaver founders symbolically and strike the slavers from the currency. Rebrand as Free States of America.
Don’t mix up the parts of the constitution compromising with slavery with the parts liberals just don’t like for unrelated reasons.
It seems far more likely to me that the arrow of causality goes the other way here, and that the actual difficulty of passing amendments has just gone up in proportion to the number of states admitted and the progressively worsening lack of proportionality of American legislative bodies making them more and more out of tune with what people actually want in their government.
Certainly it's not inherently "good" for law to come from the bench in itself, but it seems likely enough that the US would have fallen apart long ago without it happening.
The problem is any change to the Constitution would require 2/3 of the states to agree. Many of those states require supermajorities to pass an amendment. Generally any change that's big enough to go into the Constitution is big enough that a few people will oppose it. A few people is all it takes. We can't even pass an "equal rights for women" amendment now in the year 2021.
Hell, we probably couldn't pass the 13th amendment today if it were required.
Some of the founders were concerned that by listing out some rights in the Bill of Rights, they would be treated as an exhaustive list and used to deny other rights that were not explicitly listed. So Madison proposed the Ninth Amendment as a way of indicating that it's not an exhaustive list. We see this approach in a lot of modern legal contracts, where the phrase "including but not limited to" is used.
But the practical implication of this amendment is that it gives the judicial branch nearly carte blanche power to say what additional, unenumerated rights the Constitution does or doesn't protect. And once the court makes a pronouncement that an unenumerated right exists, the only way to overrule it is to ... you guessed it ... ratify an amendment!
But that creates a very strange setup. SCOTUS "discovers" these unenumerated rights because it's too difficult to get an amendment ratified -- but the sole check on their authority is ratifying an amendment to veto their ruling.
Activist wing thinks it needs to be interpreted within the current framework of judicial, social and political viewpoints while originalism wants it to be interpreted in the way it was originally written. It's hard to say one way or another.
Activits would claim Brown vs Board created the march to racial equality, while originalist would say passing of Civil Rights Law is the appropriate way. It's a debate that is not going away anytime soon.
Originalists want it to be interpreted in the way it was intended. They go to great lengths to discover the original intent behind the law as it was understood at the time of writing.
https://en.m.wikipedia.org/wiki/Originalism
I’m honestly amazed that any other position but originalism is considered rationally tenable. Laws are written with an intended meaning and understanding. The idea that the intent and meaning of law should change with time is ridiculous. The law should be changed if people come to find it disagreeable, not reinterpreted. Judicial activists seek to subvert the will of the legislature, and in that way they are criminals.
[1] I don't remember the case, it may have been McDonald or Heller.
This is not even considering that a lot of their known ideas were absolutely terrible.
There's a reason Congress tends to enjoy a low-teens approval rating on aggregate (all Americans continue to vote the same legislators back into office year after year after year).
> No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
The 13th, 14th and 15th Amendments to the United States Constitution are known as the Reconstruction amendments. They were passed in the aftermath of the Civil War to fix the fundamental problems in the 1792 constitution.
Reconstruction Amendments: https://en.wikipedia.org/wiki/Reconstruction_Amendments
The Bill of Rights (Amendments 1-10) had been held to only constrain the powers of the federal government.
The 11th Amendment had to do with citizens of one state suing another state. The 12th Amendment had to do with the details of electing a president and vice president, and dealt with the problem of the elected president and vice president being opponents of each other (imagine Hillary Clinton being Trump's vice president, and Trump being Biden's vice President).
The 13th Amendment abolished slavery. But it wasn't enough to say 'no slavery', as the freed slaves found they were still second-class citizens.
The 14th amendment said that citizens of the states are also citizens of the United States, and thereby they have all the rights accorded in the Bill of Rights, and required "equal protection of the laws". Section 1 is the origin of this branch of rights:
> Section 1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
The Institute for Justice has some great podcasts about this period of history: https://ij.org/center-for-judicial-engagement/sc/14th-at-150...
Ep 1 - Before the Fourteenth: John Rock and the Birth of Birthright Citizenship - https://soundcloud.com/bound-by-oath/before-the-fourteenth
My efforts in the federal courts on behalf of my friend wouldn't be possible without the 14th amendment. (Summary: After the state supreme court shot me down, I found an attorney who was oddly familiar with my state court habeas corpus petitions and appeals. I said, "I don't even know that I can petition for habeas corpus on behalf of my friend." The attorney replied, "It's fully within your rights to petition for habeas on behalf of your friend, and the statutes are clear that you can. But you're dealing with a rural judge who will never rule against the community's non-profit mental health service provider." Me: 'Oh.' [I got screwed by the state judiciary.] Then the attorney said he couldn't help me, on account of his having already consulted for the person I was suing.)
Federal judges are supposed to be more insulated from local politics because they have lifetime appointments, and are thereby trusted to make politically-inconvenient decisions. In theory. In practice I think they have too much drudgery ("hard menial or dull work.") putting drug mules in federal prison to deal with fundamental mistakes in our treatment of the mentally ill. My district court judge passed the buck up to the court of appeals, who didn't want to deal with me either. I'm going to get a favorable ruling on my current appeal, I hope...
[edit: clarity]
The first problem is those who are all about states rights tend to be selective in applying that standard. Congress passed the Fugitive Slave Act in 1850 that required free states to return slaves to return those slaves to their owners. The Supreme Court ruled (in 1859) that Wisconsin couldn't overrule a Federal court or statute. States rights anyone?
Second, if you haven't already look into the Redeemer movement of the post-Civil War era and how the Supreme Court in the name of a literal interpretation of the Constitution [1]. After the Colfax massacre of 77 or so African Americans:
> Justice Joseph Bradley, a Grant appointee, wrote that the United States had not clearly stated that the accused, in slaughtering more than 100 black men, had “committed the acts complained of with a design to deprive the injured persons of their rights on account of their race, color, or previous condition of servitude.
The point here isn't that textualism isn't bad per se. The point is that it itself is an interpretation of the Constitution.
You also see the effects of this as language itself changes. Two examples spring to mind:
1. The Establishment clause of the First Amendment. "Establishment" here has a very specific historical meaning stemming from the Anglican Church being the established religion of the United Kingdom. "Established" here meant the Church was responsible for what are otherwise actions under civil authority in the United States. Example: registering marriages. In England, you'd have Roman Catholic who would have two ceremonies. One in their own religion and another "official" ceremony in an Anglican Church so the marriage was official.
2. We essentially have a national firearms free-for-all all stemming from a pretty liberal interpretation of a "well-regulated Militia" from the Second Amendment.
[1]: https://www.theatlantic.com/ideas/archive/2018/09/redemption...
Admittedly, I'm not sure what a supreme court does if they can't do that, but it's kinda funny that they bootstrapped it themselves.
and everyone went along with it!
> That the members of the Convention of 1787 thought the Constitution secured to courts in the United States the right to pass on the validity of acts of Congress under it cannot be reasonably doubted. Confining ourselves simply to the available evidence that is strictly contemporaneous with the framing and ratifying of the Constitution, as I think it only proper to do, we find the following members of the Convention that framed the Constitution definitely asserting that this would be the case: [...]
Basically, of all the convention members who had anything to say on the subject, 17 were clearly in favor. Those 17 comprised "fully three-fourths of the leaders of the Convention, four of the five members of the Committee of Detail which drafted the Constitution, and four of the five members of the Committee of Style which gave the Constitution final form." By contrast, only 3 members expressed a contrary opinion, and only 1 did so plainly--the other 2 basically disfavored any limits on the legislature, including the textually express limits.
The article later describes the evolution of judicial review in England and America, its roots in the Magna Carta and English Common Law, and how it had more firmly taken root in America (i.e. become a general principle of law that needn't restatement--many things were left unstated in the U.S. Constitution), whereas in the mid-to-late 18th century England and continental Europe legal philosophy ended up going in a much different direction as a consequence of political developments that were ultimately foreign to the American experience.
Also, one must note that England is a peculiar case. Parliament (through the House of Lords) was the Supreme Court of the land, and so it didn't necessarily violate the then nascent concept of Parliamentary Supremacy for the House of Lords to void or otherwise interpret a law seemingly in contravention of earlier passed legislation. This is noteworthy to explain how the concept of judicial review could remain consonant on both sides of the Atlantic, despite many modern English swearing up-and-down that judicial review was never accepted in England. Similarly, people like to bring up continental European examples of what a constitutional order would like without judicial review, but fail to mention that Europeans found countless aspects of English law repugnant. Just because those alternatives existed doesn't mean they would have made any sense to the sensibilities of American jurists.
In general I don't think there were many contemporaneous negative reactions to Marshall's assertion of judicial review in Marbury v. Madison; it was basically a non-issue. Almost all the commentary concerned the various other legal conclusions in his opinion (which had unanimous concurrence, FWIW), as well as a bunch of political balking--this occurred during a period of intense dispute between Federalists and Democrats leading to numerous constitutional crises, some of which aren't well known. There were a lot of gymnastics in Marshall's opinion, but they were a consequence of navigating the political environment. Indeed, grounding the opinion in judicial review, precisely because judicial review was relatively uncontroversial, is what gave it the necessary legitimacy to garner acceptance, IMO. To reject judicial review would be to reject separation of powers and the overall constitutional order as generally, if tacitly, understood by most American leaders; rhetoric notwithstanding, few were prepared to actually do that.
It's only in the late 19th and especially 20th centuries when American jurists began to seriously debate judicial review. But of course they were all over a century removed from the constitutional convention, and nearly as removed from Marbury v. Madison itself. Justice Story, who published in 1833 one of the first treatises of the American Constitution, thought judicial review uncontroversial. Story was a state legislator in 1805 and became a Supreme Court justice in 1811. Of all subsequent writers, he was the closet in time to the Marbury opinion and best able to appreciate the legal understanding of that age.
I know it's de rigueur to show how ahistorical modern constitutional law has become. But don't forget that many scholars who wrap themselves in supposed historical legitimacy often commit the same sins.
It's pretty amusing to imagine a future with a failed-US, and how existing institutions might outlive the country. I wonder if there's been any good books using that idea?
Textualists and originalists seem to be Civil Code fans in Common Law clothing.
Did you know the US Constitution and Bill of Rights was massively altered in 2008 without a two-thirds majority of Congress nor any majority of the States legislatures?[1] In fact, this is so, and it was done pretty much by one man ironically abandoning his own career-long ideology of strict constitutional interpretations with an argument entirely based on, figuratively speaking, bullshit. We know what the Founders intended because we have the minutes of the Constitutional Congress in which the Founders debated whether to include a right of self-defense in the 2nd, and this was intentionally left out. "Because most Americans believe something," is not a rational nor strictly legal means of altering the US Constitution, and, in fact, the notion floated then was not true. (Prior to 2008 most Americans did not believe the 2nd included an implicit right of self-defense... only the gunnutters pushed that garbage. Most Americans actually knew the truth, that the 2nd concerns militias.) Regardless of this mistake (or lie), this man somehow single-handedly changed the 2nd from a self-less right to protect one's neighbor from tyranny, to a selfish right to protect your television. This... after the (continuing) suspension of habeas corpus and the 5th earlier in that decade.
Changing the Constitution (what's left of it) is easy.[2]
[1] https://en.wikipedia.org/wiki/District_of_Columbia_v._Heller...
[2] I may be cynical, but I'm also pretty angry about it, and it doesn't help that no one seems to care or notice that our beloved Constitution has been screwed with.
Only gun nutters believe in the right to self defense?
Who has the right to keep and bear arms? Does the constitution say that the "right of the people to bear arms shall not be infringed?" If you bear arms are you no longer entitled to self defense?
Do you know who the militia is in the United States? Are you aware every able bodied male citizen between 17 and 45 are considered militia [1]?
No. Only gun nutters believe the source of their right to self-defense comes from the 2nd, while the rest of us have that right whether there is a 2nd Amendment or not.
> Do you know who the militia is in the United States? Are you aware every able bodied male citizen between 17 and 45 are considered militia?
Are you aware that the purpose of a militia is not self-defense? It is common defense. Big difference. The 2nd has been gutted, and the assault on the Constitution continues.
> Who has the right to keep and bear arms? Does the constitution say that the "right of the people to bear arms shall not be infringed?" If you bear arms are you no longer entitled to self defense?
The right of self-defense is ancient, predating the rise of civilization and even the evolution of the human species, but if you'd like to point to a written source, how about the Magna Carta? Also, the 2nd does not say that at all unless you ignore the first three words, placed there, one could say, to underscore the importance of them. The 2nd certainly does not say, "the right of a person...." It is the right of The People. How it could be interpreted as an individual right is a bastardization and entirely against the clear intention of The Founders (and, again, we know this from the minutes of the Constitutional Congress... we know what they intended... because they debated whether to include self-defense and intentionally left it out, so we know they did not intend the 2nd to be any individual right).
Maybe the First Amendment means that all printed media should be free as in beer? Or that printing presses should be free as in beer? Or that religion and assembly should never cost anything? These interpretations would be the same kind of bastardization of The Founders' intent, grotesquely twisted from something noble and grand to something petty and cheap.
In general, as with every other Supreme Court case, I would recommend going to the primary source and reading the majority opinion and dissents [2], since they go over the various arguments in meticulous detail, and judge for yourself.
[1] https://digitalcommons.law.yale.edu/cgi/viewcontent.cgi?refe...
https://www.archives.gov/founding-docs/constitution-transcri...
https://www.statesman.com/news/20170314/herman-35-years-late...
Just think about that for a second: Someone had to push the state legislature to abolish slavery in 1995. Just sickening
> Back in 2000, Alabama became the last state in the country to overturn its ban on interracial marriage. And despite more than three decades having passed since the Supreme Court ruled such laws unconstitutional (rendering such bans effectively moot), more than 40 percent of Alabamians still voted against overturning it.
https://www.washingtonpost.com/news/the-fix/wp/2015/02/09/al...
There’s an exception in the 13th for convicts, but the results are very different from chattel slavery.