It actually is. While plenty of economic goods may not be secured by codified property rights and instead are secured through the application of community norms, when those norms are challenged community does have to apply force.

See: the majority of human history, particularly Pythagoras' attempt at community, every war for conquest, anarchic systems created in early Iceland/Scandinavia, normal people's experiences with bullies, etc.

> This isn't borne out, though, by actual experience.

Yes, actually, the fact that, in the absence of a state (and, in fact, even in the presence of a de jure state but the absence of an effective state), people are free to claim whatever, but their ability to enforce a claim is dependent on their ability to muster force to press it is well established by experience.

> Plenty of economic goods are not secured by codified property rights, defined and enforced from above.

I don't disagree with that, but its not relevant to anything I said.

> Communities are able to self-organize to define a reasonable set of behavioral norms.

Again, I don't disagree (in fact, that's what a democratic state is.)

> Local knowledge can be leveraged to generate better outcomes, and locality allows different communities to experiment with what actually works best, making the system as a whole more fault tolerant.

And, yet again, I don't necessarily disagree with that in general (though I do think it is an overgeneralization), and, again, it doesn't contradict anything I said.

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