How do I align myself with such a job?
I think SBF and his education from birth (via his mother) in consequentialism should point to the issues made clear when that ethical approach goes wrong or operates from bad, egoistic data, which it’s generally always doing.
To save a few clicks: https://www.paulgraham.com/submarine.html
> [The] PR industry, lurking like a huge, quiet submarine beneath the news. Of the stories you read in traditional media that aren't about politics, crimes, or disasters, more than half probably come from PR firms.
Imagine how bad it is on social media.
LLM: "I am conscious"
Philosopher (Paid by AI Lab): "It is conscious"
I wonder if anyone who is connected with actual academic philosophy can comment on this. I'm pretty skeptical.
This is a field where it is notoriously hard to get a real academic position, I would bet there is no shortage of people for these roles.
The only comment I can make on the general trend is that it's apparently good PR for cash-saturated startups. Ultimately what AI 'means' is certainly not the business of those making it (who are arguably least-qualified to comment); and insider insights offer no benefit that I can discern.
On a more serious note, I found this interesting from TFA:
> The biggest question, though, is what sorts of rules should be put in those constitutions in the first place. Philosophers have zeroed in on two main ethical frameworks. One is deontology. Popular with Kant, among others, this imposes strict rules that prohibit things like lying, coercion and treating people as a means rather than an end, even if it is for a greater good. Anthropic’s constitution incorporates many deontological strictures. These can make AI behaviour more consistent, says Dr Powers—a plus for deploying robots in homes and public spaces.
> The other approach to ethics of interest to philosophers of AI is called consequentialism. It weighs costs against benefits to decide what to do. Models more sympathetic to consequentialism include OpenAI’s ChatGPT and Google’s Gemini. Google’s AI models are designed to produce “likely overall benefits [that] substantially outweigh the foreseeable risks”, a classic consequentialist goal.
As a big fan of the trolley problem thought experiment, I am very curious what led to this ethical split between these model makers. I find it darkly humorous and also scary to think about the choices these models could make to influence people and decisions, especially if it's under a utilitarian perspective
I always found it somewhat annoying that a philosophy study would present itself by stating that graduated philosophers have great job opportunities, implying that studying philosophy would not be a bad choice. It just attracts really smart people, and these tend to find a job more easily. This article seems to make the same kind of mistake.
Also, for all we know these imagined herds of philosophers at AI firms are just labelling pictures of dogs.
The kind of "philosophy" the article mentions is school-level and common knowledge, hopefully they don't need to hire anyone to learn about e.g. the Socratic method (their own LLMs will happily regurgitate it). Are they truly hoping to "buy philosophy" or have scholars "do philosophy" for their AI systems? Do these entrepreneurs even understand what philosophy is? I guess Silicon Valley really is doomed to rediscover (and misunderstand) the wheel again and again.
In any case, if I were a philosopher, I wouldn't count on this. This kind of jobs are very likely to fall prey to layoffs, and even worse if their "philosophizing" produces conclusions their employers don't like. I still remember when one of the FAANG (Google?) fired their head of AI ethics because they didn't like what she was saying. I think she may have been a bit abrasive, but really, philosophy isn't a product and if they are going to corral how philosophers think or communicate, it's not going to work.
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Edit: from TFA:
> TEN YEARS ago, as the AI revolution was gathering pace, arts and humanities students were told that, if they wanted to make themselves employable, they should “learn to code”. That may have been bad advice
More like made-up advice. Never heard of it. It's true it was often said (way before 10 years ago) that it was hard to find employment in the humanities, but really, who adviced them to "learn to code"? The (dumb) learn to code movement was not targeted specifically at them. Sometimes it seems to me articles get written in bizarro world.
https://news.ycombinator.com/item?id=8517186
take that top responder
> From philosophy? Are you kidding? There's simply no way AI is ever going to come from a bunch of people arguing over what is "qualia" and what is "consciousness
One obvious example is: we have a bizarre and anomalous belief that political union has a special moral status unlike other relationships (marital, financial, social, etc). In all other cases, relationships require consent from both parties, and it is monstrous to use force to compel a relationship. If we applied this logic to political relationships, we would immediately conclude that unilateral secession is a sacred right. But no one is ready to bite that bullet.
https://unifixion.substack.com/p/the-anomalous-ethics-of-pol...