Cold and dry would be just as good. It's the dryness that matters.
I think the premise for the books is that the story is found on ancient papyrus.
https://journals.ub.uni-heidelberg.de/index.php/aegyp/articl...
Also:
Most disturbing is that apparently people kept using them for paint up until the last supplier ran out of mummies sometime around 1960. Yes. 1960.
The burn down of Alexandria library was a pity
What really decided what texts survived and what didn't was monastic traditions in in the Dark Ages and Middle Ages [1]. At this time, a monk might spend their entire life transcribing a particularly long manuscript. The materials were also expensive. So monasteries were selective in what got retain and unsurprisingly it skewed heavily to texts of religious significance and then to texts of significance to, say, Roman and Greek tradition and history given that monasteries were European.
[1]: https://spokenpast.com/articles/medieval-monks-erased-preser...
Greek was the language of most fields of learning besides law in the Roman Empire. But the Greeks themselves wrote works on these papyrus scrolls that crumbled fast, so anything not actively used by the Romans was quickly lost.
There's a good chance that if the papyrus scrolls in any library (Alexandria or otherwise) weren't being copied regularly they were crumbling even before they burned or were lost to time for other reasons.
Towards the end of the Roman Empire, a few philosophers took the time to transmit Greek knowledge in Latin as knowledge of Greek faded in western Europe. What these guys happened to translate was the basis of most of European learning in philosophy, math, and other fields for centuries.
But they weren't monks (the most famous, Boethius, was not Christian either but a lot of later writers thought he was), the monks in scriptorium came later and grew slowly.
St. Benedict said that monks should be taught to read and do so regularly, which required copying books, but he prioritized physical work (to create self-sufficient communities) and prayer. But future Benedictines responded to the incentives of the time and began scaling up the copying and doing less agricultural work as the years went on.
That's the stuff that tells us how societies and cultures really worked.
https://www.thearchaeologist.org/blog/the-great-library-of-a...
I'm not doubting the library existed and it was destroyed possibly burned more than once but the common trope that Christians did it does not seem to be backed up by history.
Yes, you can quickly photograph an entire book with a phone camera. No, you do not need archivists to do it. No, you do not need a scanner. No, you do not need special lighting.
Don't believe me? Pick a book of yours, open it, and take a photo with your phone.
https://en.wikipedia.org/wiki/Saint_Catherine%27s_Monastery#...
How did all that stuff get up there? It was holy angels. #itsalwaysangels
I imagine that the Library of Alexandria was plural and diverse with respect to the traditions and inquiry that was represented there.
Why did the person have that fragment? Was it like a comic book or something?
Your job is to wrap mummies, so you use and reuse whatever is available, scraps of completely worn out clothing, or in this case some scraps of paper that happen to have writing on them. Which you cannot read because literacy rates are fairly low, especially amongst the poor working class.
It seems like it's always the same handful of texts. Ancient readers liked what they liked and weren't out for variety it seems.
At the same time, Juvenal has a whole satire about how everyone is trying their hand at writing books and mentions in another how booksellers are always getting new volumes.
I spend way too much time pining for the chance to read the other parts of the Trojan Cycle, even though the ancient said they were much lower quality. Like your favorite show getting canceled.
Also, Juvenal was a poet. He most likely knew other poets, or aspiring poets, or at least people who liked writing. Your average, generally functionally illiterate, individual at the time is not trying their hand at writing books.
This is present even today, I saw a burial in Eastern Europe where the parents put a game of chess and toys in the coffin. While it will do no good to the deceased my theory is that it is a way for the living to deal with the loss.
The more who believed that, the less power their religion had at holding the empire together until it transcended into becoming a vassal and later out of existing. Religion was the foundation of the empire, but judging from the many artifacts we have, at least some did take it very seriously.
I wonder, however, why such Christians (for example) think a prayer for the soul of the deceased would alter God's plan in any way. "Gee," he says to Michael, who happens to be flying nearby, "John Doe was a dirtbag sinner, but that was a really nice funeral mass... Screw what I said in Scripture; let him in!"
Spoiler: they do that so that future grave robbers and archaeologists will know all about the dead person's lifestyle. Surely that kind of everlasting glory has to be worth something to the deceased, one would think?
https://notebookofghosts.com/2016/11/21/a-list-of-weird-thin...
"Book" has been used to translate the Latin word "liber", which is the word used by the Ancient Romans for the parts of a bigger document, each of which would have been written on a different scroll.
Latin "liber" was used to translate the Greek words "biblion" or "byblos", which are thus the oldest source of the word "book". "Byblos" originally meant papyrus in Greek, but later it was also used for the parts of a big document. A later form of this word, which was more specialized with the meaning of "material for writing" or "book", is "biblion" (a diminutive), having the plural "ta biblia" = "the books", which is the source of English "bible".
I'm speaking of the common people; kings and bishops were buried in finery. And it's not universal by any means. In times of disaster or plague bodies were buried quickly in their current clothes. This leads to some interesting finds, as when all that remains of an entire outfit is the silk stitching and things like metal buttons.
(See "Saint James Infirmary Blues").