No, that means it's not a
brute contingent fact. It is still a brute fact. And it is a
metaphysical claim that there is no alternative.
> And that it can't be the full reality if it is not self-determining, draws from anything else, any other domain, depends on any non-internal choice, any wisp of external determination?
No, brute contingent facts do not require external determination, so I reject this obviously. Or, I accept it and it's irrelevant because, again, brute contingent facts do not require external determination.