> To simply disregard that entire conceptual history and say, “well it’s doing a thing that looks like thinking, ergo it’s thinking” is the lazy move. What’s really needed is an analysis of what thinking actually means, as a word. Unfortunately everyone is loathe to argue about definitions, even when that is fundamentally what this is all about.

This exact argument applies to "free will", and that definition has been debated for millennia. I'm not saying don't try, but I am saying that it's probably a fuzzy concept for a good reason, and treating it as merely a behavioural descriptor for any black box that features intelligence and unpredictable complexity is practical and useful too.