Yes, it does. Or at least that's the line of reasoning you seem to be disagreeing with.

> We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

The entire line of enlightenment liberal thought that gave rise to our society fundamentally disagrees with your position. The right to liberty is not bestowed by the good graces of society, but is fundamental and unalienable.

> That's just the breaks.

This isn't a justification, it's a rationalization, and not a particularly good one. I am arguing that liberty, ie. the right to interact with other people on a consensual basis, ought to be the primary determining factor as to whether any particular action is legitimate. You have not replied with an argument on why this ought not to be.

> It isn't and can't be.

Yes, it can. Or at least, it can be more consensual. I hold that charity is a more ethical means of wealth redistribution than taxation, exactly because of charity's voluntary nature. I also hold that before the New Deal, the status quo was much more liberal. Government was a small entity mostly charged with administering the vital institutions that maintained the liberal order. There were of course still overreaches and failures, as with any human system. Do you really think that tearing down much of the New Deal can't be? I think it can, whether it will remains to be seen.

> You'll find a lot of terrible things have justifications that overlap with non-terrible things.

Then the justifications are wrong. The ends do not justify the means. Legitimate action should be possible to justify from first-principles in a manner that precludes illegitimate action. Otherwise how could we possibly come to an agreement on a distinction between the two? I would also note that the ideas I'm articulating do exactly that: provide a concrete, universalizable framework to distinguish the legitimate from the illegitimate.