"This also highlights the huge difference between the "LGB" and the "T''. The gay rights movement just asked society to leave them alone and let them get married. No impositions on my life. The trans movement demands that I adopt their new dialect (or I'm a bigot) and allow males to play in girls sports (or I'm a bigot). Big impositions."
Also similar to what the anti-civil rights movement were saying when contrasting it to the end of slavery.
Here, let me show it:
"This also highlights the huge difference between the "Abolitionist Movement" and "Civil Rights". The abolitionist movement just asked society to leave them alone. No impositions on my life. The "civil Rights" movement demands that I accept they can share spaces with me (or I'm a bigot) and allow blacks to have access to the same systems in society (or I'm a bigot)."
The only thing that has changed between these is that once these movements get set in stone, and legislation catches up - reactionary people such as Coleman stop attacking and othering it. This is why history is important. You get to see these patterns and realize its just the same shit happening all over again.
All you've done is slot some different words into his tweet and asserted that the meaning is similar. How, exactly?
Also, your original claim was that Hughes is "against trans people being able to exist in this world" which you haven't provided any proof of. That tweet I quoted shows his actual expressed views, which refutes this.
We've been through this ride before. We're going through this ride again. Bigots, like that author, will lose and history will not look kindly upon them.
However, for now, they get to act as an "enlightened rationalist", and sell books to people so people can justify their discomfort against trans folks.
These enlightened rationalists aren't new. Again, I'm saying that what history provides us is seeing the patterns of behavior and speech.
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Let me more specifically target that tweet you've sent. Trans people make up such a small number of people, and an even smaller percentage of those would be interested in professional sports. Spending this much time having a moral freakout over this, when there's practically no "unfairness" happening in any mainstream sports is telling.
This moral outrage has now led to invasive "tests" women have to go through before they participate in multiple sports at an international level. This outrage has caused a proliferation of false claims lodged against women who just, simply do well in sports and don't fall within the very subjectively defined "gender identity".
For example, what Imane Khelif went through is a damned outrage. Has this author taken responsibility of what their rhetoric might mean to so called "real women" that he's claiming to be so supportive of?
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Now as for the language. As society shifts, and attitudes towards culture changes, our language also changes. It wasn't that far ago where words like the n-word were very common place in American culture. Now, if you're using that you will be considered a bigot. If I'm to take this author at face value, that's somehow supposedly a bad thing?
This is similar to actively, and maliciously, misgendering someone. It's just not reached that level of understanding in society yet.
Language is a living and breathing thing. The meanings of words change over time. How acceptable a phrase is changes over time. Folks crying about this are, at best just scared of change, at worst trying to monetize other folks' fear of change. I believe this author falls into the latter here.
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It's not just his tweets, he's set his career around this issue (https://youtu.be/WDFXPlv-R_s). For someone who wants to be less _social justice_, he sure spends a lot of time talking about issues that ultimately are not relevant for 99% of the population, and is just part of the culture war himself.
This is why I kept lamenting how important learning history, especially the history of bigotry is.
I doubt you just chanced upon HN and made a new account, so why not just post with your regular account?
I'm sure he similarly complained when women asked to be called Ms, not just Miss or Mrs, too.