This was a surprising reminder that things were very different in 1935.
I wonder, is there any group like this today? “One of the two that took in X” for any X seems like an interesting formula for locating outliers, whether good or bad.
A lot of nasty examples come to mind, but it’s hard to know how Jews were regarded at the time. I wonder what the official justification was for denying access to Feynman.
(I’m half Jewish on my father’s side, and I only discovered this by accident a few years ago. So I’ve been trying to research my heritage wherever I can.)
[0] https://www.aip.org/history-programs/niels-bohr-library/oral...
It’s odd to realize that I’ve always thought of MIT as MIT, yet (obviously, now) it wasn’t always that way. I wonder what the tipping point was.
https://www.nytimes.com/1982/01/23/nyregion/columbia-plans-t...
These days there is so much gay publicity, that many young people would no longer think this is an issue, as it no is with Black and Jewish members.
If I understand correctly, it describes a man that only has casual relationships with women. The implication being that all woman only want long term committed relationships, and any man doing this must be somehow exploiting or tricking the woman.
Nowadays, it is widely accepted that preferring casual relationships is within the range of normal preferences for both men and women- some people prefer it, others don't. If both women and men can choose and prefer consenting casual relationships, the concept that a man can be a "womanizer" seems to be paternalistic and infantizing to women. It also implies some sort of old fashioned 'duty' on the part of a man to essentially marry anyone he dates, even if they realize they are incompatible, and neither has a desire to stay together.
I also personally think that there are multiple parts of the book that have been "spiced up" because that's the kind of personality he has.
Are those the self-promoting drives you refer to?