> When the family of a 35-year-old disabled man who resorted to euthanasia arrived at the care home where he lived, they encountered ‘urine on the floor… spots where there was feces on the floor… spots where your feet were just sticking. Like, if you stood at his bedside and when you went to walk away, your foot was literally stuck.’ According to the Canadian government, the assisted suicide law is about ‘prioritis[ing] the individual autonomy of Canadians’; one may wonder how much autonomy a disabled man lying in his own filth had in weighing death over life.
My counter would be: are you telling me it is better to live in your own filth. Unless somehow the man's living conditions would be better were suicide not allowed, then that's pretty bad and I think society's response shouldn't be to stop him from killing himself, but improving his living conditions. Because it's unlikely that his living conditions would've actually improved, and ultimately he would just live in suffering for another thirty years.
There is the argument that "oh well maybe in 5 years it would improve, and his living conditions would get better", but I would argue, that's really for him to decide. Does he believe that society will actually improve his life? Does he want to take that gamble or not? He's probably been living in these awful conditions already for a decade, does he feel like he can endure another decade of suffering.
I do agree that society's failure to provide social care is a big problem, but I don't think we should force people to endure more suffering to encourage the systematic change.
I also agree that coercion to kill yourself is completely unacceptable, and should be addressed with more checks and balances.
I don't think the article is opposed to this. It sounds like the care home was violating their existing duty of care in not proving a clean living environment. I mean, who isn't going to want to kill themself when the people paid to take care of you and are legally obligated to take care of you let you live in sewage and you have no where else to go with nobody looking out for your best interest. So you aren't making the decision to kill yourself based on your medical condition but rather on the illegal level of care the facility is providing.
Although based on your statement about consenting to die, I could see that if you believe people should be allowed to consent to die without a terminal illness. For example, someone if someone is simply poor but is in good health. Although society has generally frowned on that so far.
The situation is tragic enough, but the Canadian government most certainly did not force her to kill herself. What they did do, which was almost as bad, was to fail to offer her any viable choice for dealing with her disabilities.
This doesn't seem to be seriously misleading, in my opinion. It's quite common to use the country's name to refer to something the population is doing and not the government.
Given that everyone is going to die, defaulting to euthanasia in the majority of cases is probably better for the eithanized without taking into account class (let's suppose that life-continuation was permitted by lottery).
Of course people have emotional hangups, or religious beliefs around death that make the net human condition worse.
That seems absurdly expensive.
I have family in medicine in the US. They have seen other doctors basically over medicate people until they slowly slip away in the name of "compassionate care". They don't trust have little trust in the system and recommend against DNR/living will other than to name a trusted family member to make medical decisions for you. My wife's grandmother had a stoke and a living will. She was showing signs of getting better after the stoke but that quickly turned downhill since they weren't feeding her since she wasn't passing the swallow test and the living will didn't allow for a feeding tube. And of course the doctors had her pretty drugged up too, so she wasn't coherent.
But I think this was used in medieval times, at least they did lose their advantageous spot in the graveyard.