Jews don't assimilate (fully). In the Passover story, one of the things we note is that even living in Egypt for a long time, they didn't assimilate and they were disliked for it. Heck, how often do you hear people talking about other immigrants "not assimilating these days". For centuries, Jews even spoke a language other than the vernacular. We're a much more tolerant world today and yet there are plenty in this country (the US) that wish everyone "would just speak English". I have plenty of friends whose parents grew up speaking Yiddish in this country.
Likewise, Jews were seen as people with divided loyalties. But this, again, isn't specific to Jews. Kennedy took plenty of hits as people questioned if he'd "just do what the pope told him to do." Were Jews really going to be loyal to the state they lived in? In an era when wars were often fought with what makes today's reasons seem air-tight, would Jews decide to sit on the sidelines (since they weren't really X nationality)? I mean, imagine if the US and Canada got into a war over who could call they're syrup "maple syrup". Would you fight in that? People have fought for some stupid things. Also, during a decent period of time, mercantilism became a big factor in economic thinking. If Jews didn't see a problem with cross-border trade, that was doing economic harm.
For Christians, "you've heard the good news and yet you still reject Christ?!?" This is one of the more simplistic ones. People have killed (and continue to do so) for religious reasons. Jews were especially problematic for Christianity. Here you have the predecessor religion co-existing. If they thrive more than the Christians, does G-d like them better than the Christians? And there's plenty of "they killed Christ" to go around.
Jews are, in some ways, refugees. I mean, there was an ancient state that existed and then diaspora as the Jews had to leave their homeland. First, people often don't like immigrants. How much scapegoating happens even today around immigrants and crime, jobs, culture, etc.? Heck, even things like sexuality come into play. In a lot of anti-Semitic literature, Jews were portrayed as ultra-sexual in the same "hide your daughters" way that can happen with African Americans today. Second, people really don't like refugees. I mean, these are people coming with nothing. These aren't university trained computer programmers coming over like H1-B visa getters. These are people who have it really hard.
Beyond that, someone like Dawkins might point out that we try to propel our genes and like genes forward. A decent amount of history looks like people trying to force their culture, their nationality, and their genes forward through history. Jews were a different group. If you're under the impression that wealth cannot be created, then any wealth that Jews get is wealth that people like you don't have. So, it becomes competitive in that sense and people try to propel people like them forward through history.
I guess I'll also touch on the fact that diaspora Judaism somewhat flies in the face of nationalism. I mean, if you're big into patriotism and nationalism, then the state should be the citizen's first priority, right? I think a lot of us now see the state as a tool meant to make our lives more stable and just. We don't live for the glory of our country. Our country is meant to help us have better lives. When we serve our country, it's to enhance the lives of the people and increase justice, not to enhance the country (although they sometimes go hand in hand). This is a big shift in modern thought (at least to me). But diaspora Judaism can fly in the face of "commitment to your country should take precedence over commitment to something else". I mean, to us it might sound ridiculous to say that your country should matter more than your morality - and I mean secular morality here. But in a Europe coming out of feudalism where they were trying to define national loyalties and borders, worried about losing territory to the neighboring country, worried about all sorts of things that look foolish from a modern perspective, well, if Jews weren't going to care if they were Polish or Russian, that was a huge problem. Frankly, this is one of the reasons that Jews came to America. While America has its nationalism, it's pluralistic, and it's often based off good governance and democratic principles more than the history of most places.
Jews could also be insular. Kosher dietary laws meant that they didn't eat with non-Jews and that they bought their food from within the community. Again, it's easy to see how something like "those assholes won't buy meat from me saying my meat isn't clean!" turns into anti-semitism in the way rumors spread. Before cars, towns were organized for churches or shuls to be within walking distance which means segregation.
Heck, even looking at the Harvard example, you see a private club that had a certain culture that was losing that culture. No longer would Harvard be almost all Wasp. I mean, they and their forefathers had put their money and effort into it. Shouldn't their progeny and the progeny of their religion and culture get the benefits of it? I'm not saying you should agree with that logic, but it is logic that is often used. I mean, there are people who don't want this country to become Spanish speaking or bi-lingual. Whether someone is the first person someplace or not, people and culture become entrenched and people don't want to see that culture change away from them. Heck, how much complaining do some people do that a lot of advertisements don't say "Merry Christmas"? Harvard was created by Wasps and now it was benefitting Jews and turning more Jewish. The identity of the institution was changing.
It isn't that the hatred is that different from a lot of other ethnic hatred. A lot of it can be seen in a lot of the other ethno-religious hatred that has existed in the world. It's that the Jews hit a lot of different sore points in human history. There was religion, there was national identity, there was immigrant status, there was language, there was hope of another homeland, their was separateness/insular-ness, etc.
I come from the point of view that nationalism is a bit outdated. People deserve to be justly governed in ways that make their lives better and that they should be allowed to choose how to live their lives in a way that makes them happy (clearly with restrictions on things that cannot be abided like murder). But providing good, just governance isn't why Europe has so many countries. Good governance and happy lives for citizens isn't why England subjugated Wales. Justice isn't what drove the Reconquista of Spain. Power, control, and the perpetuation of one's genes, culture, language, and religion have been a driving force in human history.
I, for one, am happy that we at least see such injustice and hatred as a bad thing these days. I'm not sure if you were looking for an answer like this. I didn't mean for it to be long like this. Hatred can be a bit hard to wrap one's head around (at least for me) and yet it's defined a lot of human history. I can't imagine someone hating me without knowing me. I don't understand it. I'm nice (honest)! Yet, even without understanding it, I know there are people who wish I didn't exist who don't even know me. It's actually quite an odd feeling.
If we were to add contemporary issues things would get even more complicated: Zionism and Israeli policies has created a lot of anger against 'Jews'. This has much less to do with ethnicity than historical anti-semitism, but the two get conflated which leaves everybody confused and talking past eachother. Add to the mix the fact that Jews dominate banking and media (I assume this is accepted as fact and not conspiracy theory), industries that get little love these days.
It took me a while and I needed to move here to get a tiny feeling for the complexity of this issue. Before that, 'jewish' was a label that I had in the same mental box as 'christian', 'muslim', 'hindu' or whatever. Boy is that misleading.
So many things here in Israel are challenging my understanding, every day. It doesn't help that I'd describe myself as agnostic or atheist. I guess Jews are the only example (that I know of) of a group of people that claim to share religion, ancestors and culture. I wouldn't know how - for example - one could create a model of a secular state here. I wouldn't know where to separate culture from religion and I'm convinced that I'll never understand the idea of common ancestry / being descendants of the same tribes.
Maybe this intermingled religion/culture/ethnicity (if this is the right word?) is confusing more people, just like me. And maybe some people react with fear if they don't grasp a concept?
> Before cars, towns were organized for churches or shuls to be within walking distance which means segregation.
It's not gone. Some areas of North London are full of kosher delis, men with black hats and side-curls, etc, some don't have any.
Muslim immigrants in the west have very similar problems: they don't assimilate, their loyalties are brought into question, they only eat "halal" food, etc.
But they very often ARE people with divided loyalties! Several folks in the Obama and Bush administrations have had Israeli passports. To me, that's completely crazy.
Henry Kissinger, a patriotic American if nothing else, talked openly about how the US relationship with Israel makes no strategic sense. His fellow Jews viciously attacked him for the most part.
So, from the outside, the local population sees a group of foreigners brought into the country. This group refuses to assimilate, actively shuts strangers out of their group, and maintains a certain aura of secrecy.
This means that the perception of the Jews as "outsiders" never goes away, even several generations after their arrival. Throw the semi-legendary Jewish financial success into the mix, and you fuel suspicion that "those people are up to something."
Muslim and Hindu communities in the West are also trying to be insular and maintain their own cultural identities, but I guess they're not so effective because they don't have the financial success backing them up that the Jews have. It's a lot harder to deride someone when you know they're making way more money than you, I suppose.
those people are up to something
I don't mean this in any negative way, but they ARE up to something. This something is maintaining their levels of privilege. Is this wrong? I don't know. Probably not, I guess.
I come from an upper caste family in India and it's easy for me to see that this is game that we in India have been playing since independence. There's a lot of cultural and economic know-how that helps people succeed in life, and upper caste families have an abundance of this.
On the one hand, these folks succeed only because they ace the admission tests, have extraordinary academic records and are excellent communicators. On the other hand, the reason they have these qualities is because they were born with privilege. Is this wrong? Unfair? I really don't know. I can't help thinking it's the same situation as the Jews, though.
http://super-economy.blogspot.com/2010/03/mormons-have-highe...
http://blogs.discovermagazine.com/gnxp/2008/12/religion-iq/
EDIT: Ouch. I know race, religion and intelligence are touchy subjects but I never thought I'll get downvoted on hackernews for (somewhat) sourced compliment. I myself am atheist in 95% catholic country where Jews are unrecognizable for anybody except antisemites. I personally have nothing against or for Jews.
That is unfortunate story of our crazy world. Pick up any country in the world and you can find a story very similar to Jewish story... For example, Armenins in Turkey in 1915-16 (and latter on). Or Albanians in Serbia. Romas (Gypsies) in Nazi Germany. Palestinians in Israel. Tutsis in Rwanda. Etc. etc.
We just need to always fight against things like this.
Note that I'm not saying anything about the morality of this or whether we need to fight it, just that the different things you talked about are objectively very different from anti-semitism.
This would have three logical consequences: Jewish people becoming masters of finance; Jewish people helping their own community over others; and Jewish people obtaining all the disrepute that comes with being a loan shark. You can see how all 3 things would breed resentment/jealousy from other ethnic groups.
Shakespeare's The Merchant of Venice cuts to the heart of the matter. Shylock offers the financing needed by the protagonists - but such financing by necessity comes with brutal collateral ('a pound of flesh'). People see the heartless lender exacting payment, but not the underlying laws of economics.
I found this interesting, if not alarming.
EXPOSE: The Vatican is Cozying Up to Iran's Ahmadinejad http://www.israelnationalnews.com/Articles/Article.aspx/1070...
http://en.wikipedia.org/wiki/Israel_lobby_in_the_United_Stat...
In fact Herzl published Der Judenstaat as a response to what he witnessed covering the Dreyfus Affair as a journalist.
Not sure how my points weren't completely relevant. They were.
Either I made some sense (pointing out that AIPAC or Zionism could be a reason for hatred) or these guys just showed up in the thread:
http://www.newyorker.com/archive/2005/10/10/051010crat_atlar...
I forget what Gladwell is copying from, but I know that there is an earlier article that goes into even more detail.
In this case, Jerome Karabel writes in “The Chosen” how the Ivy League started to look for "manliness" to avoid too many geeks and Jews. Alan Krueger and Stacy Dale did the economic study on the selection effect vs. value added. James L. Shulman and William Bowen wrote "The Game of Life", on athletes getting an easy ride.
"In the nineteen-eighties, when Harvard was accused of enforcing a secret quota on Asian admissions, its defense was that once you adjusted for the preferences given to the children of alumni and for the preferences given to athletes, Asians really weren’t being discriminated against. But you could sense Harvard’s exasperation that the issue was being raised at all. If Harvard had too many Asians, it wouldn’t be Harvard, just as Harvard wouldn’t be Harvard with too many Jews or pansies or parlor pinks or shy types or short people with big ears."
Of course, maybe it's because I've spent so much of my life in silicon valley, and there is a strong prejudice against people who appear shy, I believe that this prejudice is much stronger than any ethnic prejudice, at least in this area.
It's interesting, as speaking as a tall and apparently confident white male,[1] I definitely agree that I get a "white guy bonus" - I mean, part of it is the completely rational fact that I have a fairly neutral American accent- when dealing with groups consisting of people with diverse accents, quite often having someone around with an accent everyone can understand can add real value.
But really, I think it goes beyond that. Even when I was in the central valley and dealing mostly in groups of people with accents as American as my own, I think I've been offered opportunities beyond what you'd expect from my intelligence and my educational background.
Another aspect of this is just regular old confidence.[2] I present much better than I am. I interview very well, but once it's time to actually do the work? to be honest, I'm not as good as I look. I mean, I'm certainly not without value, but I'm not as good as I present. Of course, this is true of most confident people, and yet confidence is still seen as a positive rather than a negative, for some crazy reason.
The weird thing to me is that as far as I can tell, this effect is even stronger when working for foreigners. I mean, I guess part of it is that they want to exploit other people's racism, and certainly if I'm interacting with customers, having me on staff can make you look more American, but the effect seems to exist even when I'm in a purely technical role that doesn't interact with customers.
[1]My dad's family was catholic, but my mother's family was 'protestant American' and I'm not religious at all, but I guess I ended up with a more protestant look, if there is such a thing. My outward confidence is an affectation; I mean, inwardly, I believe in myself the way a catholic believes in god, but my natural personality is much less aggressive. The outward confidence is there because I've noticed that other people vastly prefer that sort of thing.)
[2]The most shocking example of being picked over someone more qualified I can remember was when I got picked over someone who was also white, male and also did not identify as jewish (but he was shorter and dramatically less confident.)
I'm trying to find a similar - likely the same - earlier article too. I'd be much obliged if you could post the link if you find it.
What is it with you anyway? I found your comment earlier today about "the US does it too!" re the Dalai Lama almost odd enough to comment on but this is the second comment in a row where you found an angle to bash the US. Do you think every negative comment about a country is a secret thumbs up to the US? And you just can't be having that?
It's like not recognizing Taiwan as a country. Offensive.
But then the problem is to parametrize these three vectors' positions. The first one can be define in spherical coords as (acos(phi)sin(psi), asin(phi)sin(psi), a*cos(psi)) but then I need to introduce a third parameter for vector b and write both b and c using this system...
I'll give it another try this afternoon using matrices.
EDIT: Alright, I guess you can write a, b and c as a rotational matrix using Euler angles ( http://en.wikipedia.org/wiki/Euler_angles ). You can probably also cancel one of the angles (let's say theta) by rotating your xOy plane around which doesn't change the problem.
You then just have to calculate S using phi and psi.
S = ||a^b||+||b^c||+||c^a||
and solve
dS/d(psi) = 0 and dS/d(phi) = 0
However, that's way too much trig for me for today so I'll leave it to someone more courageous than me.
You've listed 3 sides of a box. Does that mean that the "fourth" side is part of one of those 3 sides so a = b = c? Or are you asking for the orientation and relative length of the 3 sides such that the fourth side would maximize the area of the box?
For example, if you think of the sun straight overhead, then the shadow will have area a*b. But if the sun moves over, then the shadow will grow by inclusion of some of the height of the box.
... kidding :)
edit: wow people responded too quickly, sorry if it was to something I edited out
> One of the methods they used for doing this was to give the unwanted students a different set of problems on their oral exam. I was told that these problems were carefully designed to have elementary solutions (so that the Department could avoid scandals) that were nearly impossible to find.
But then again, it would probably fool nobody.
[1] http://en.wikipedia.org/wiki/Boolean_satisfiability_problem
It was arbitrary.
After all, simply directing the questions to Jewish candidates is discrimination too start with. They took so much care in finding a set of problems they could justify as not discriminative that I though they had developed a clever scheme to implicitly direct the questions.
I mean, the university prepared itself to answer "But the problems aren't hard, check out the solution!" when asked "Why did you give hard problems to Jews?". I would simply ask "Why didn't you give everybody the same set of problems?". What I don't get from having skimmed over the paper and comments is how they prepared to the latter question.
We don't have a particularly Jewish last name, have some Irish mixed in with an Eastern European background, etc - without putting "Fluent in Yiddish" and "President of Temple Beth Sholom" on a resume, I don't see how anyone would ever pick us out from the crowd as being Jewish.
I can see how it would be easier to discriminate based on race, country of origin, or gender, than religion, that's all.
First - it would have been easier some decades ago. Just look at the neighborhood you're from, your last name (and check the mother's maiden name as well). I believe many applications would also have explicitly asked the question as well. And also, generally, and for better or worse, in many cases one can pick jews out of an arbitrary group of people with the same ease as picking black people or asian people. Being jewish is not simple a religious identification. While people endlessly argue this point, being a jew is a combination of an ethnic, religious, national, and cultural components. Most people in the US simply see it as a religious identification, which just isn't nearly the whole story.
Of course, as a black American, I'm jealous that that's the biggest question that you have.
The USSR wasn't "politically correct" in the modern Western view of the word. The party line and the state policies were fact in fact sometimes wildly discriminatory.
Those ethnic issues are a big reason USSR broke up.
Like the place to view the problems, for me at least: PDF http://arxiv.org/pdf/1110.1556v1
Perelman came up in the Soviet system in the 1980s, when the discriminatory practice you mention was in force:
http://www.nybooks.com/articles/archives/2010/apr/29/he-conq...
Relevant quote:
"For a Jewish boy [sic] gifted in mathematics to be admitted to a university, there were three possibilities: hope you were one of the two Jews accepted at Leningrad University every year; go somewhere with less draconian admission policies; or make it onto the Soviet team for the International Mathematical Olympiad, which guaranteed admission to Leningrad University. Perelman decided to try out for the team."
Even in this case, the Soviets might have discriminated generations of Jews, but then they produced a Perelman.
Note that 2 here can be replaced with any number greater than 1; this is actually a well-known fact, that any Hölder-continuous function on the reals with exponent greater than 1 is constant. But I suppose it would not be well-known to high-school students! To be honest, I mostly only know it because of the old legend about the student who... well, here's a link: http://mathoverflow.net/questions/53122/mathematical-urban-l...
I am one of the people whose parents emigrated in 2004 as Christian refugees, btw. They had to prove they suffered from religious persecution (bible raids, not getting into colleges, etc).
The whole 'give me your poor and hungry' thing never really went away ;-)
Johns Hopkins, then as now an elite institution located in Baltimore, encouraged local kids to apply, and was integrated long before the public schools were. Hopkins never had any kind of restriction on the number of black students, but they did have quotas on the number of Jews. That's because the black school system was bad enough (and blacks generally financially disadvantaged enough) that they knew they'd never have more than about 5 percent or so of their student body being black -- enough to show that they were liberal and enlightened, but not enough to change the character of the student body. But if they let in all the Jews who qualified, the school would be half Jewish, which would be unacceptable, as they'd get a reputation as a "Jewish" school.
This is also one of the reasons for the long-ago heyday of City College in New York: as a public college, they didn't discriminate, and so a lot of Jewish kids who would have otherwise qualified to go to the Ivy League ended up there.
If the latter, many (say half) of them are acceptable, but if the former then none of them are.
Now, after thirty years, these problems seem easier. Mostly, this is because the ideas of how to solve these problems have spread and are now a part of the standard set of ideas. Thirty years ago these problems were harder to solve and, in addition, the students were given these problems one after another until they failed one of them, at which point they were given a failing mark.
And then there's two levels of competition past that I never made it to... just 1... damn... question... short...
Secondly, to those asking who did they know who was a Jew and who wasn't. First of all, the nationality was in a passport - the primary ID issued to everyone over 16 years of age. Secondly, they looked at the last name. Thirdly, to those trying to evade this sort of filtering through changing the last name, they asked for mother's maiden name - which is as conniving as it is clever. Fourthly, they just looked at the person. It was an oral exam after all.
Quite possibly because all the Jews left by that point? That was around the collapse of the USSR, when the borders opened up. My family and quite a few others just left.
Does anybody know what kind of repository Cornell is there running? The paper seems a bit odd structured and I don't really see that as an open-access publication(lack of DOIs). Or is this just a working paper repository?
Mdasen's comment is the only smart reply on this thread.