This reasoning renders any governmental policy change of any sort impermissible.
It isn't coherent to apply these forms of deontological ethics to state action - a random set of people will die with both state action and omission of action, I see no reason why not to pick the option with the smaller expected number of deaths.
But this is all besides my original point: this is a legitimate moral debate to have and the rhetoric used by the above commentator was entirely uncalled for.
No comments yet.