Wayback though is now going back and promoting a chosen context. History should be preserved for its integrity. If someone said something false let it stand on its own feet. Let individuals look at the content and context and decide on their own if it is true.
They say that victors write history, but that shouldn't be the goal.
That is literally what they are doing. They are literally linking to context and other articles.
People can make up their own minds about Wayback Machine's content. They added even more information to help make up your mind on content that expresses a contentious opinion. That super helpful since I want to see as many sides as possible! Why would you want to censor that context unless you want to manipulate people into believe blatantly false misinformation?
It's all projection. You just can't imagine people adding reasonable context to contentious information because you know that if you were in that position that you would abuse it like with your misleading teacher claim. Nobody is out to get you and no you are not a victim of some sort of liberal conspiracy. It won't hurt you if you get an occasional dose of reality injected back into your brain if you decide to browse the Wayback Machine during the next Fox News commercial break.
Have you ever been to a library and asked for help finding something and received a suggestion that if you are looking to read X, you might also want to read Y? Have you ever been to a museum and seen a placard next to an object describing its historical significance? How is this somehow different? Because it’s “on the internet”?
IA is not compelling anyone to click on the link to PolitiFact, or the link to the report on foreign interference, or the link to the Medium content policy. They aren’t deleting or rewriting the content of the page. They’re attaching a link.
Do you think that a book or a documentary destroys the “integrity” of the original material by adding a non-destructive narration or voice over that offers extra context?
How could someone can even do what you want, to “look at the content and context”, if IA doesn’t provide any context?
> Some libraries block access to certain materials by placing physical or virtual barriers between the user and those materials. For example, materials are sometimes labeled for content or placed in a “locked case,” “adults only,” “restricted shelf,” or “high-demand” collection.
(emphasis mine)
Here’s another real-world example. In the physical world, book publishers often print updated editions of books with corrections, distribute errata, attach disclaimers[1], and sometimes recall books entirely[2]. (If you feel the urge to split hairs here about how one entity is a third-party publisher and the other is a third-party library, please think seriously on how this distinction is relevant to adding context.)
The concerns that the ALA have with labelling in the physical world don’t apply to what IA is doing, since IA are not creating barriers for patrons to access content, they are just adding context—as book publishers, museum curators, librarians, film distributors, documentarians, historians, and others have done for centuries.
[0] http://www.ala.org/advocacy/intfreedom/librarybill/interpret...
[1] https://www.nytimes.com/2015/06/08/business/media/publisher-...
[2] https://www.nytimes.com/2019/06/13/books/naomi-wolf-outrages...
I'm unsure about this and I don't know the answer -- but it's definitely not Present All Things As If They Were Equally Valid.
The next step will be to "sanitize" Wrong Think from the archive, lest some poor easily convinced soul be led to it.
Your second sentence is a bad faith slippery slope fallacy designed to trigger emotional reactions that reaffirm group-think in other people. This seems ironic to me since you seem to be expressing a lot of worry about other people causing group-think.
I don’t want archive.org to be an exciting organization. I want it to be a boring organization that just archives as much of the internet as they can plausibly can.
It seems that current leadership is not content with being that.
Who gets to choose which articles are scrutinised and which aren't?