"We manifest abundance wherever we go," sounds even worse. That's the kind of reason Dominionist give when trying to dodge their car taxes.
What did Hunter Thompson say about the seekers who tried to buy enlightenment by the dose?
Instead the real benefit is trying to rationally understand their experience. "Wait, was there a giant hand with my dad's watch on it's wrist crushing the room? Damn, I didn't realize I was letting that take over my life."
Without that personal insight you are just dealing with pseudo-spiritual abstractions.
“We are all wired into a survival trip now. No more of the speed that fueled that 60's. That was the fatal flaw in Tim Leary's trip. He crashed around America selling "consciousness expansion" without ever giving a thought to the grim meat-hook realities that were lying in wait for all the people who took him seriously... All those pathetically eager acid freaks who thought they could buy Peace and Understanding for three bucks a hit. But their loss and failure is ours too. What Leary took down with him was the central illusion of a whole life-style that he helped create... a generation of permanent cripples, failed seekers, who never understood the essential old-mystic fallacy of the Acid Culture: the desperate assumption that somebody... or at least some force - is tending the light at the end of the tunnel.”
Bodybuilders have a term that they use to describe the mythos that has evolved in their subculture regarding steroids and supplements: Broscience. This is the yuppie drug-dabbler equivalent.
We can take psychedelics just to enjoy psychedelics. This is a good enough reason.
I tried it basically with as most preparation as you could possibly have and it wasn't enough. There's more detail in my posting history, but I'd suggest caution.
"Once you've gotten the message, hang up the phone."
Hallucinogens may deliver you the message, but you need to know to take it once you have it, and not go crazy taking more and more. I have a friend who fell down that rabbit hole. Doesn't seem to end well.
My friend is also have difficulty leaving the path. A couple of months ago my buddy & I got some urgent texts from him-- he had taken a really large dose of LSD and ended up spending the next 12 hours in a emergency room's psych ward.
I think that part of the reason that we have this B.S. propaganda around psychedelics (i.e. "They're the key to enlightenment!") is that it can be pretty hard to encourage people to try drugs. And while they aren't the key to enlightenment, they are just such a _different_ experience that it can be... interesting, or help personal growth, in some lesser but still substantial ways. But that's not a great soundbite.
Marketing is much harder than we give it credit for.
//edit although on further googling, I think the quote is from Alan Watts and it's about sober meditation after a trip.
> "Psychedelic experience is only a glimpse of genuine mystical insight, but a glimpse which can be matured and deepened by the various ways of meditation in which drugs are no longer necessary or useful. If you get the message, hang up the phone. For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones. The biologist does not sit with eye permanently glued to the microscope, he goes away and works on what he has seen..."
Bonnie Greewall, who wrote her PhD dissertation on specific form of spiritual emergence in the field of transpersonal psychology is one person who teaches this. She speaks of people who, having confused those peak experiences with "enlightenment", goes on trying to seek out greater and greater experiences. There is a kind of withdrawal effect that happens when the next big thing doesn't show up. This is in contrast to awakening, in which one is aware of true nature as awareness. This awareness is available in all states, whether blissful or wrathful, with or without psychedelics.
At the end of the day though, it's still about awareness, whether that is in the ceremony or in the ordinary life.
I think the psychedelics gives the kick out of the nest some people need. I know a lot of folks roll their eyes at some of the things being said in the article, but having participated in ceremonies and hanged out with the folks who go, they are not as far-fetched as you might think it is. Both the cringe-inducing quotes and the folks who roll their eyes are, I think, representative of the the spiritual miasma and dis-ease in modern society.
And since I got into some drama here the last time I said something like this, I'm going to try to write as clearly here: while there are some people who can answer what these peak experiences and these spiritual paths do for themselves as individuals, we as a human species and a race _as a whole_ still have not figured out the place and purpose of spirituality in modernity. Modernity was first the separation, and then the complete disassociation of spirituality. A Dagara medicine man friend of mine puts it, "there were the Keepers, the Breakers, and the Menders". The Keepers are traditionalists. The Breakers are modernists. The Menders are only emerging.
Modernity broke the traditional views, with some proponents seeing themselves as heroes for doing so. Although it isn't as if all traditional views were all that great, in the glee to toss everything out that smacked of traditional, we left a big gaping hole in our beings. We don't even have the language in modernity to speak of this without feeling cynical, or opening ourselves to being attacked for being superstitious.
This is the hole that traditional spirit medicines like Ayahuasca helps now -- despite, as the article says, it wasn't traditionally used that way. It just happens to be something a lot of us need, even if we don't always know we need it.
But since we don't have modern (or post-modern) language or framework to speak about spirituality in a coherent way ... well, let's just say we're all engaged in a grand discussion about that, groping together towards the answer. Ayahuasca is part of that ongoing groping we humans are doing.
Whatever we come up with, it's going to radically include both traditional and modern view, both rational -- and yes, irrational and transrational things about our world.
I didn't know at the time it was such a thing in SV though.
LSD is like walking through the doors of perception.
DMT (as in ayahuasca) is like being shot out of a cannon.
I wonder if it has dawned on any of these "shamans" that a fistful of risperidone might be useful for the freakouts? Antipsychotics exist for a reason. Also, anyone on MAOIs is likely to have a very bad time, and people on SSRIs may not notice a thing (other than barfing).
The whole enterprise seems very poorly thought out.
That depends on which circle you sit with. Some of them are straight up dangerous (meaning, whoever is running it has not been through the proper training), while others are incredibly well-organized and safe.
And "freak-outs" are oftentimes the point, not meant to be suppressed or dealt with, but guided through by a competent shaman / group. You get to a certain level of understanding when pushed a bit beyond your comfort zone, and that can be difficult sometimes.
Ayahuasca is DMT + MAOI inhibitors and is more like the usual experiences of orally ingesting LSD, psilocybin or mescaline.
Source: first hand. :)
Forgive my ignorance but... Aren't those anxiolytic? Does that somehow prevent ayahuasca from functioning?
In the case of ayahuasca, quite possibly because they're dead. You don't mix SSRIs and MAOIs unless you have a very good idea what you're doing, and even then probably not without a reasonably well-equipped clinic to hand.
Serotonin Syndrome is not something to fuck around with.
The shamans who are trained in the jungle and work with this stuff uses a variety of methods to work with those kinds of episodes. These are not fun, and they aren't really safe either. Some of the groups in the US are not trained or equipped to deal with it, and the more responsible ones will refuse to let someone drink if there are prior cases of psychotic breaks.
I do remember in one ceremony, one of the persons there went off on a journey. This was a group I don't usually participate with. To me, it wasn't unusual for someone to go into an episode like that. I've seen it happen in others and in myself. (And granted, I have heard of those who go somewhere and never come back but I have not seen it directly myself).
What was unusual in that case was that there no separate room set aside. Usually, the energies being whipped out of a person like that is intense enough to start inducing things in other people. What it usually induces is fear (fear of the unknown). As people started to get more and more uncomfortable, their own consciousness transmits feelings of judgement and censure ... which does not help the situation.
Ayahuasca is tricky like that. She'll allow situations like that to arise, and see if you're going to be mindful of things; or to facilitate an empathy exercise where you feel what it is like to be on the other side of those judgements. Freakouts like that can happen to anyone -- and likely, the more rigid, the more closed-minded, the more judgemental you are, the more likely it will be your turn next.
But if you're claiming to "guide" people through a trip with potential for physical harm (and in an inustrialized, urban environment, that's pretty much all of them), you're goddamn right I'll judge you if you fuck someone up.
If a hospital pulled this shit and didn't even try to mitigate potential harm, they'd be shut down. Would you claim it should be otherwise? People certainly have out of body experiences in the ER on a fairly regular basis...
So, no, I don't take issue with people using hallucinogens. I used a ton when I was younger and had a vanishingly small number of bad trips. The part I take issue with is where people get irresponsible. Humans are pretty fragile (stop by the ER some time, they can survive a lot, but not everything). I judge those who won't take care of each other.
Secondly, why take the potion instead of pure DMT? If that is the active ingredient (along with an MAOI), I'd imagine just taking the pure compound to be more efficacious. (And the trips last only 20 minutes or something- under an hour)
Thirdly, say you have a chronic illness that requires constant management, like type 1 diabetes or something. I've heard the potion takes 12 hours, or in some extreme cases days, to work itself out of your system. Would that person still be a candidate for the ritual, or would they need to go through it with a medical professional on-site or something?
The legality of it is something I am not worried about. The reagents to make DMT are not illegal to possess, only DMT itself. I keep them all separated at all times and I do not possess any baggies, scales, or any drug paraphernalia. The drugs are created on-site by me a day before the trip - this is part of the package I offer. Basically you come stay at a gorgeous (sometimes less so but generally nice) home and relax, put your cell phone in an anti-static bag in a safe and unwind before the next day. Sometimes I throw little parties with my friends' bands, but thats at the discretion of the client (after all a party is a good way to attract cops). If I do get caught, I would try my best to use the case as a legal vehicle to change the scheduling of DMT and other psychedelics.
With regards to potions + crystals (the 'pure' form of DMT), well, like other business I offer various products and packages. The trips are different, totally separate categories of mind-altering. Both options are available plus other packages. There's a DMT + LSD two-night stay that I personally think is the most fun (depends on my ability to procure that though, since I'm not that good at synthesis and LSD is legit the hardest drug to make) since they get both the intense "next-level" DMT and then they can ride it out on some low-dosage LSD where we paint, read, write, occasionally program (lots of 'hacker' clients), discuss, and whatever else the client wants to do. I get a lot of couples who just want me to be there to administer the potion and then be "on-call" in case they freak out but that's only happened once. I just write on those days. Working on a fantasy novel.
I have friends who have chronic illnesses who swear by "recreational" drugs such as LSD, DMT (both forms), and, of course, THC. They have good judgement of their limits and I would say are more in touch with their body than able bodied people, it's fascinating to hear them talk of their conception of their physicality as compared to (this is a real quote) the finance bro who sees it more "like a bunch of car parts that evolution glued together". People with illnesses are attuned to their systems in a way that offers a unique perspective to me. However, I have personally never administered a trip to someone who wasn't able-bodied or otherwise 'healthy' - not bc of my preference, it's just been the clientele so far. We generally do not trip with medical people on staff unless requests but that's never come up.
2. From your experience, how does ayahuasca compare to other psychedelics?
3. Any personal advice for someone interested in experimenting with these drugs?
2. I personally am not the biggest fan of ayahuasca, but am in awe of it. I respect it and let it do its work upon people but I rarely take it and I have a feeling I never will again. I usually just smoke a bit of DMT mixed with THC shatter when I'm coming up with the client(s) to get into a similar headspace but other than that I'm sober and there to guide and work with the psychonauts. I've taken it four times, each time was different and each time I found new words and new ways to express myself but I'm much more careful about it now. LSD on the other hand I do about every month or so. It is, in my opinion, the finest substance known to man besides cannabis. If you want to have a profound physical and mental experience that takes over your body and melds your mind, by all means drink the potion. LSD lets you have a little bit more control and is less, in my opinion, 'religious'.
3. Do them with people you know and love. Don't go into it expecting wisdom or enlightenment and don't be surprised when the work you create or the thoughts you write are inane and obtuse once you see them through sober eyes. Do it because the mind and body and spirit need to be explored and known in ways that some may see as meandering or even farcical (how many times has acid been the butt of low-rent sitcom gags?) but to the determined can be a wellspring of experience and, perhaps most importantly, a joy that is inimitable.
But upstate is 100 percent the way to go. The Hudson Valley is the most beautiful place on earth to me and there are tons of amazing amazing places to explore, like old mansions, crumbling stone forts, just like straight up lore-making kinds of environs to let your mind unravel.
At the absolute least, a psychedelic experience should teach you a lesson about the reliability of the senses and about how subjective our experience of reality can be, which is a valuable lesson to learn, IMO, and no matter how much you understand it intellectually, directly experiencing it is another matter entirely.
You don't need drugs at all to learn how subjective our own perceptions of reality are. And the risks suggest that it would be unwise to do so.
I would argue that psychedelics are much more powerful than a notebook, but also require greater care and preparation.
Many opt to simply have the analogous experience of "doodling in the notebook", as it requires much less effort and can be great fun. However, this does leave greater potential for a bad trip if one is not ready to face what they may encounter.
“Do you have doctors or anyone on hand who understands what’s happening on a pharmacological level if something goes wrong?” There was a tense silence, and then Little Owl replied, “We are healing on a vibrational level.”
And:
I asked how she could tell it wasn’t something requiring immediate medical intervention, and the [mediator] replied, “Intuition.”
Not saying shit doesn't happen, but if you're going to the jungle to work with these plants, with a reputable practitioner, you're at vastly greater risk from things like snakes and mosquitoes — or even jaguars and alligators — than you are the plants, themselves.
I wonder if there is maybe something simple, medically, that can be done by a 'non pro' - like - if there are specific and identifiable symptoms - 'take this pill' which has a neutralizing or softening effect or something. Hopefully something safe and natural. Maybe even something like 'drink caffeine and eat something fatty' - or whatever might work that's easy and accessible.
Source: Burnout friend.
If you go at it with the attitude that this is simply a reason to get high, or to observe visual disturbances for the sheer sake of hallucinating, there's a very good chance that will comprise your experience. Conversely, if you set an intention of learning about yourself, life, death, existence, the universe, etc., and approach it with regard, then there is a very good chance you will have that experience.
From what I have gathered observing myself and my friends, the latter can be quite transformative to the self. It can encourage profound positive changes in attitude and improve quality of life, increase spiritual awareness and feelings of interconnectedness, greatly diminish or eliminate one's fear of death, among other things. These feelings can last, sometimes for life, and it can take months to fully integrate the lessons learned and information gained after returning from the "journey". See the John's Hopkins study on psilocybin for more information.
Preparation and intent simply cannot be understated when it comes to the use of these substances. What the psychedelic enthusiasts refer to as 'set and setting'.
These aren't just the waxings of a hippie distracted at work, I can point you to studies that demonstrate the repeatability of it all (i.e., 'most important experience of life' claims, noetic properties, ineffable, etc.) Many people use these descriptors when regarding their respective psychedelic journeys.
In my opinion, the reason some people have awe-inspiring life-changing experiences and some just see neat visuals or have the ominous 'bad trip' goes back to my first comment. Set, setting, and intention are absolutely everything with these substances. The stuff just seems to be of a higher order, and it seems it gives you just what you deserve.
Our brain chemistry is exceedingly complex. Also, our emotional state primes our brain with other chemicals. Fear can produce a rush of adrenilne, for example.
So yes, thinking about it 'correctly' changes your brain. Your brain is a chemical reaction, so adding another thought modifying chemical is likely to have different results based on the chemicals already there.
I wonder about the evolutionary reasons for its emergence. Does the plant influence the Human so that the Human protects and nurtures the plant? When did Humans begin altering South America? 15,000 years ago? More than enough time for the plant to adapt.
It's a strange feeling to ingest a hallucination producing organism. I remember being 19 years old, in the 90s, being given mushrooms. I spent the next several hours sitting at a tree stump feeling myself sink into it, feeling merged with plants around me. I remember thinking a lot about the juxtaposition of the natural with the concrete and brick and asphalt just a few hundred meters away - and wanting to tear it all down. Now, decades later, reading the woman's experience, I wonder if the fungi had somehow manipulated me.
A similar story exists around the discovery of LSD (LSD-25 was just one in a sequence of lysergic asid that was synthesised by Albert Hoffman) – it was years later that Hoffman decided to revisit the compound, thinking... "There must be something there..."
It's all likely coincidence, but there exists (especially with plants, such as those that produce DMT, and Psilocybin) that we have evolved together.
Just drop some acid like a normal person, or take a harmaline cap and some dmt later. No need for all this 'purging' and ceremony.
It really winds me up. You're doing oral DMT, not magic...
Psychedelics can be therapeutic or "spiritual", but once you have some familiarity they can also just be fun. I've had equally wonderful experiences sitting alone in the woods, playing beer pong at a frat party, exercising, playing an instrument, having sex, etc. Higher doses of certain psychedelics will make some of these experiences less pleasant / possible, but in general it can be much more than the solemn introspection that most people expect.
I'd disagree there. It's less experience than actually doing something, but more than just getting a chemical flow across the brain. Reading is a weak sort of experience, no?
There was no preparation as far as set and setting. Basically I was a chronic drug-using teenager who was trying something new. Took the stuff before a concert and began tripping during the opening act. Had a great time. Saw some weird shit. Blacked out for a while as usual because I was also smoking a lot of pot and drinking beer for hydration.
Somehow reconnected with the people I went with and got a ride home, with some intervening adventures on the way. Lay down in bed to sleep and that's when it got weird. Hard to describe and kind of boring if you weren't there (but you might have been! ;-))
Woke up the next morning still tripping balls. Couldn't stop it, got kind of scared. Called people and said shit I don't remember and that they still won't repeat.
Finally stopped tripping later that day, and was exhausted for another day. Found out later from the genius that the dose was roughly equivalent to 350-500 mcg of LSD (i.e., a lot).
Read The Yage Letters shortly after that. Haven't tripped since. Occasionally consider it since I've done a lot more reading and work in the 37 years since that experience, but now it's a hipster thing so it's embarrassing to admit. I mean, the New Yorker is writing articles about it. You don't even have to dig through a few different grungy bookstores to find a copy of the Beat take on it from the '50s.
So, probably never yage / ayahuasca, but maybe someday a tab of acid. Or maybe not. I'm a lot more self-aware and enlightened than I was at 17, but I think that's mostly because I've lived another 37 years and survived all the trouble along the path, not because I tripped once.
P.S. People had these exact same kinds of conversations on this topic 35 years ago.
Maybe it's because I missed Burning Man this year, but I haven't heard of anybody doing this outside of articles on Tech Crunch that say people are (let alone normal hallucinogens).
Marijuana or Adderall, sure (Meadow and Eaze are doing well here); maybe even the /r/nootropics stack, but not hallucinogenic substances.
I know people who have experimented with shrooms, but they don't consider them a "drug of choice," let alone a productivity enhancer by any means. In fact, one of my acquaintances ended up going off the deep end when he started taking LSD. It was a really sad story.
It's a difficult feeling to describe (three Ayahuasca sessions at home so far.) – it's similar to N,N-DMT but whilst DMT feels like chapter-skipping, Ayahuasca feels like things are being played at 1x – If you have specific questions I will try to answer them.
The shamans who train out in the jungle are trained directly by the plant spirit. Each plant carries an energy, a consciousness, and a host of insights and realms connected with it. The icaros of the Mestizo tradition will call upon those plant spirits with whom the shaman has gained a relationship with. And by "gain a relationship with", usually means ingesting and working with the consciousness of that specific plant -- some requiring cycles of years to establish a powerful relationship.
So when such a shaman sings, that plant spirit is brought into the ceremony space while your consciousness is open. In a group setting, it will express itself in a form that somehow blends what you need with what the group needs. This means that the medicine coming through in an Ayahuasca ceremony facilitated by someone trained in a lot of plant medicines will not just be bringing Ayahuasca to the table -- but also specialist medicines that Ayahuasca enables as a "master plant".
It's also not just the material you are using. The relationship you have with the Ayahuasca spirit will inflect and influence your own experience. Ask her about this next time you decide to try it at home again.
1) Do your research; don't go in there not knowing what you've signed up for. It can be incredibly transcendent and healing, but also quite possibly the hardest experience of your life. Difficult experiences make you stronger; this is the point. 2) For first timers -- and really anyone -- I would highly, highly recommend starting at a minimum of TWO nights. When going into the experience for the first time there's a lifetime of tangled psychology that the medicine loosens up, and there have been many people who go in for a single session unaware that the experience changes over multiple nights, end up disappointed or scared, and then leave and never touch it again. Night one untangles, leading into the second night and beyond which tends to get much, much deeper. 3) Read this book by Ralph Metzner, who has studied the subject extensively; it will give you a better idea of the pharmacology as well as the experience: https://www.amazon.com/Sacred-Spirits-Ralph-Metzner-Ph-D/dp/.... And lastly, 4) leave your expectations behind. I can only speak from personal experience, but the Aya seems to enjoy toying with those who expect certain things from her -- this ends up generally being a valuable lesson in humility, for better or for worse.
The day we try to standardize Ayahuasca dosages in order to create a map of causal effects ... that's the day we missed the point of this.
Every single time was difficult and challenging. Each one of them brought a theme that picked off where the last left off. What I worked on was a range of things: from physical ailments, to letting go of attachments and facing fears, to purging out BS in the mind, to spiritual ailments spanning across multiple lifetimes. I had to work through a lot of internal resistance. There were training in a variety of things at a variety of levels of being. It did not help that there was something within me that drove me to keep coming back, like I'm hurrying to make it. There was period where, by the next ceremony rolls around, I forgotten the initial suffering and I have fond memories of the peak. By the time I got to the most recent one I participated in, I could intuitively tell when I was going to work a lot.
My experiences are atypical and intense. I am sensitive to it, and it took a while to figure out where the right dosage was for me. Every person's experience and work is going to be unique to them, even if it might fall into broad, general patterns.
I'm currently on hiatus, and will probably be getting back into it... well, when the time is right again. In the meantime, I've been keeping up with my daily practices of meditation and sometimes chanting, getting into the darker spaces of my being, when necessary. If anything, my experiences in the ceremonies taught me to have courage to look. And although the hiatus was due to external circumstances, I'm training to access these visionary states without taking the medicine directly.
I participated in a Yagé ceremony -- locally, though led by a Columbian shaman and apprentice -- about a month ago on recommendation of my individual therapist. This was my first experience with psychedelics (or anything stronger than marajuana), and I went in with a set of expectations: powerful wakeful hallucinations, ego death, and a total emotional asskicking. (This latter expectation in particular is almost a manifestation of my own personal issues; ymmv.)
The description of the plant as having her own agenda and laughing at your plans is quite accurate; much as I tried to find a way to use the experience to reveal all of my own deep emotional flaws, I felt a presence just laughing and saying-without-saying to choose to love myself as an action, not just a concept and a feeling -- and to take the active step of choosing not to beat myself up so damn much, and all would be okay.
Also as written, this experience was deeply personal; for me to go into much greater description of my own interactions and experience would require you, dear reader, to both know and care about all of the issues that I carry. Suffice to say that if you were to try this, you would likely find your experience also to be both profound and incredibly difficult to communicate satisfactorily.
To follow on the description as personal: it was also incredibly isolating while _in situ_. You may be sitting with a dozen or with fifty people, but (aside from the sounds of retching and of guidance from the shaman, apprentice, and/or assistants) you are very much alone with whatever is going on inside of you.
* * *
For contrast, my wife had a less typical and more powerful experience with ayahuasca about ten years back while traveling in Peru. She and a friend participated in a ceremony in a much more intimate environment (just the two of them, a shaman, and a female bystander for safety) without as much of the physical preparation; they did it practically on a whim, so while my wife was fairly prepared emotionally and spiritually from her own work, she hadn't, say, avoided pork or alcohol for the week before. She downed two or three cups of the vile stuff over the course of their ceremony, to little obvious effect that evening. It was on the travel back out of the jungle that everything hit: the most intense projectile vomiting of her life to date, followed by extremely intense daytime hallucinations, and a strong sense of spiritual connectedness and openness that she carries to this day.
Having asked around, this significantly delayed and highly intense experience is very uncommon.
* * *
Finally, as a quick followup on the original article discussing the anthropomorphization of the leaf as grandmother/_abuela_ -- it's worth noting, for context, that frequent medicinal users, devotes, psychonauts, etc. refer also to peyote as grandfather/_abuelo_. I have no personal experience, but have been given to understand that peyote gives a very different but complimentary experience: communal and reassuring rather than individual and truth-revealing.
I suspect I will never try to try it given the above.
Some of my ideas:
Woo multiplies entities beyond necessity.
Woo uses imagery (goddesses, grandmotherss, spirits, 'energy') that we find aesthetically displeasing?
Woo has an anything goes feel to it (whatever is true for you...)
But perhaps we should look at our own woo before criticizing others too much for theirs, after all the world of business is full of it's own sort of woo (synergize our two platforms to leverage our cloud based infrastructure going forward...)
To me when someone speaks woo, it's a sign that the person may be on to something that can't yet be expressed.
This can happen to techies, for example during that interval when you feel that you have solved a problem you have been working on, but can't quite express it clearly yet.
But woo is so open ended, that this is only true for the best cases. Often it's just nonsense, but so are scientific abstracts and press releases sometimes.
DMT was banned ages ago.
We have consciousness. We see. We feel... but existence remains a mystery. No one on Earth can properly put into words what THIS is. It's unexplainable, at least to me. You can perhaps say "we are in the Milky Way" or "we are located in the Universe" or "we are existing" but these are just vague primitive monkey explanations.
Substances like DMT can shed light on these questions from a different vantage point.
Is it proof that there has to be a purpose behind them?
I forgot what the term is, but is this not like the fallacy of believing there must be a creator, because there is this wonderful planet for us to experience? But if we were not here to experience it, we would not know it was missing.
[0] http://rationalwiki.org/wiki/Argument_from_incredulity#Perso...
The very fact that poisons exist in the first place cannot be a coincidence.
The very fact that pointy sticks exist in the first place cannot be a coincidence.
The very fact that razor blades exist in the first place cannot be a coincidence.
That may be so, but that's no reason to ingest them.
